Brainpickings

It is there like a constant whisper, like a ceaseless gust of thought rustling through the canopy of the collective mind: the haunting sense that ours is a particularly difficult time to be alive, that reality today is particularly hard to bear. Such sentiments are errors of proximity — we live too close to the bone of our personal predicaments, have drawn the horizon of time too close to see the of chance. Ursula K. Le Guin believed that the great instrument of our works of the imaginati

“In old age we should wish still to have passions strong enough to prevent us turning in on ourselves.” We live in a culture that dreads the entropic inevitability of growing older, treats it like a disease to be cured with potions and regimens, anesthetizes it with botox and silence, somehow forgetting that to grow old at all is a tremendous privilege — one withheld from the vast majority of humans populating the history of our young species (to say nothing of the infinite po

“Songs are like rivers: each follows its own course, yet all flow to the sea, from which everything came.” “A rough sound was polished until it became a smoother sound, which was polished until it became music,” the poet Mark Strand wrote in his ode to the enchantment of music. Music is the most indescribable of the arts, and that may be what makes it the most powerful — the creative force best capable of giving voice and shape to our most ineffable experiences and most layere

Toni Morrison once lamented that people have been taught to think of a book as a mirror, when it ought to be a door. All great storytelling — be it a novel or a poem, a film or a song — enchants us precisely because it swings open the door to a world distinctly other than our own, whose very otherness clarifies ours, returns us to it magnified and annealed. To be able to build such a world, to make it believable and beguiling, to leap across the abyss that gapes between any one consc

One of the commonest and most corrosive human reflexes is to react to helplessness with anger. We do it in our personal lives and we do it in our political lives. We are living through a time of uncommon helplessness and uncertainty, touching every aspect of our lives, and in such times another reflex is the longing for an authority figure selling certainty, claiming the fist to be a helping hand. It is a touchingly human impulse, primal and pacifying — children turn to the parent to remo

To be a true person is to be entirely oneself in every circumstance, with all the courage and vulnerability this requires. And yet because a person is a confederacy of parts often at odds and sometimes at war with each other, being true is not a pledge to be a paragon of cohesion, predictable and perfectly self-consistent — the impossibility of that is the price of our complex consciousness — but a promise to own every part of yourself, even those that challenge your preferred self-i

“We only need to be as true to others as we are to ourselves that there may be ground enough for friendship.” Friendship is the sunshine of life — the quiet radiance that makes our lives not only livable but worth living. (This is why we must use the utmost care in how we wield the word friend.) In my own life, friendship has been the lifeline for my darkest hours of despair, the magnifying lens for my brightest joys, the quiet pulse-beat beneath the daily task of living. You

Few things in life are more devastating than to give something your all and still fail. Not the “fail better” of startup culture, not the “fail forward” of self-help, not the failure that is childhood’s fulcrum of learning, not the inspired mistakes that propel creative risk, but simply that helpless and harrowing moment when you face the abyss between your will and your powers, your values and your choices, your ideal self and your real self. It is without redempti

This essay is adapted from Traversal and continues the story of the making of Leaves of Grass. With Leaves of Grass already printed — by a Brooklyn friend, at the poet’s own expense — Whitman had only to find a willing distributor who would root this uncommon book into the common soil of popular literature. He had the boldly entrepreneurial idea of approaching Fowler & Wells — New York’s preeminent publisher of phrenological and physiological books, books Whitman had revie

“You are born alone. You die alone. The value of the space in between is trust and love.” “Nourish yourself with grand and austere ideas of beauty that feed the soul… Seek solitude,” young Delacroix counseled himself in 1824. Keats saw solitude as a sublime conduit to truth and beauty. Elizabeth Bishop believed that everyone should experience at least one prolonged period of solitude in life. Even if we don’t take so extreme a view as artist Agnes Martin’s as

“Come with me. I’ll teach you the flowers and the stars.” Beneath our anxious quickenings, beneath our fanged fears, beneath the rusted armors of conviction, tenderness is what we long for — tenderness to salve our bruising contact with reality, to warm us awake from the frozen stupor of near-living. Tenderness is what permeates Platero and I (public library) by the Nobel-winning Spanish poet Juan Ramón Jiménez (December 23, 1881–May 29, 1958) — part love le

“If you would learn the secrets of Nature, you must practice more humanity than others.” Among the things I most cherish about science is the way it anneals curiosity. True curiosity is an open wonderment at what something is and how it works without emotional attachment to the outcome of observation and experiment. It is only when we cede emotional attachment that we can be truly free from judgment, for all judgment is feeling — usually some species of fear — masquerad

“If you are now wondering where to look for consolation, where to seek a new and better God… he does not come to us from books, he lives within us… This God is in you too. He is most particularly in you, the dejected and despairing.” “Character — the willingness to accept responsibility for one’s own life — is the source from which self-respect springs,” Joan Didion wrote in her timeless essay on self-respect. And yet this willingness does not come naturally

“In a world whose absurdity appears to be so impenetrable, we simply must reach a greater degree of understanding among men, a greater sincerity.” What an astrophysicist might have the perspective to eulogize as “the incredibly improbable trip that we’re on” the rest of us might, and often do, experience as simply and maddeningly absurd — so uncontrollable and incomprehensible as to barely make sense. What are we to make of, and do with, the absurdity of life that

“Memory is dialogic and arises not only from direct experience but from the intercourse of many minds.” “Memory is never a precise duplicate of the original… it is a continuing act of creation,” researcher Rosalind Cartwright reminded us in her fascinating treatise on the science of dreams. “The biggest lie of human memory is that it feels true,” Jonah Lehrer wrote shortly before being engulfed in a maelstrom of escalating accusations of autoplagiarism and ou

Every night, for every human being that ever was and ever will be, the Moon rises to remind us how improbably lucky we are, each of its craters a monument of the odds we prevailed against to exist, a reliquary of the violent collisions that forged our rocky planet lush with life and tore from its body our only satellite with its miraculous proportions that render randomness too small a word — exactly 400 times smaller than the Sun and exactly 400 times closer to Earth, so that each time it

One of my earliest and most vivid childhood memories is of swimming in a cool pool bounded by boulders in the middle of a river in the mountains of Bulgaria, the late-afternoon sun casting komorebi on the water through the rustling leaves. I can still hear the feeling-tone in my body, the strange and lovely simultaneity of absolute presence and absolute peace. I didn’t yet know the word for transcendence. Not long after that, I began swimming competitively in a chlorinated Olympic pool, i

The most assuring thing about life is that we can change, that things can change, that they are always changing. The most maddening is that despite living in a universe that is one constant transmutation of energy and matter, despite living in bodies and minds whose cells and ideas are constantly being replaced, we so vehemently resist change, too afraid to unsettle the structure of our lives — even when it doesn’t serve us. “People wish to be settled,” Emerson wrote, &#8

“Everything impinges on everything else… Everything is potentially everywhere.” The hardest state for a human being to sustain is that of open-endedness. We may know that uncertainty is the crucible of creativity, we may know that uncertainty is the key to democracy and good science, and yet in our longing for certainty we keep propping ourselves up from the elemental wobbliness of life on the crutch of opinion. Few things are more seductive to us than a ready opinion, and we

“We can never go back,” bell hooks wrote in her moving reckoning with love. “We can go forward. We can find the love our hearts long for, but not until we let go grief about the love we lost long ago.” And yet we do go back, over and over. The tragic flaw of our species is the price we pay for the mind’s magnificent ability to move in time: the superpower of prospection that makes us capable of making a plan and making a promise comes bundled with the singular suffe